A concentration of largely unexcavated archaeological, historic and living cultural heritage properties cradled in an impressive landscape which includes prehistoric (chalcolithic) sites, a hill fortress of an early Hindu capital, and remains of the 16th-century capital of the state of Gujarat. The site also includes, among other vestiges, fortifications, palaces, religious buildings, residential precincts, agricultural structures and water installations, from the 8th to 14th centuries. The Kalikamata Temple on top of Pavagadh Hill is considered to be an important shrine, attracting large numbers of pilgrims throughout the year. The site is the only complete and unchanged Islamic pre-Mughal city.
mandag den 3. december 2012
onsdag den 21. november 2012
The remains of fortified trading-posts, erected between 1482 and 1786, can still be seen along the coast of Ghana between Keta and Beyin. They were links in the trade routes established by the Portuguese in many areas of the world during their era of great maritime exploration.
St. George’s d’Elmina Castle
lørdag den 17. november 2012
The Archaeological Site of Al-Hijr (Madâin Sâlih) is the first World Heritage property to be inscribed in Saudi Arabia. Formerly known as Hegra it is the largest conserved site of the civilization of the Nabataeans south of Petra in Jordan. It features well-preserved monumental tombs with decorated facades dating from the 1st century BC to the 1st century AD. The site also features some 50 inscriptions of the pre-Nabataean period and some cave drawings. Al-Hijr bears a unique testimony to Nabataean civilization. With its 111 monumental tombs, 94 of which are decorated, and water wells, the site is an outstanding example of the Nabataeans’ architectural accomplishment and hydraulic expertise.
This property was the first capital of the Saudi Dynasty, in the heart of the Arabian Penisula, north-west of Riyadh. Founded in the 15th century, it bears witness to the Najdi architectural style, which is specific to the centre of the Arabian peninsula. In the 18th and early 19th century, its political and religious role increased, and the citadel at at-Turaif became the centre of the temporal power of the House of Saud and the spread of the Wahhabi reform inside the Muslim religion. The property includes the remains of many palaces and an urban ensemble built on the edge of the ad-Dir’iyah oasis.
An exceptional example of a sustainable and productive cultural landscape that is unique and representative of a tradition that is a strong symbol for coffee growing areas worldwide - encompasses six farming landscapes, which include 18 urban centres on the foothills of the western and central ranges of the Cordillera de los Andes in the west of the country. It reflects a centennial tradition of coffee growing in small plots in the high forest and the way farmers have adapted cultivation to difficult mountain conditions. The urban areas, mainly situated on the relatively flat tops of hills above sloping coffee fields, are characterized by the architecture of the Antioquian colonization with Spanish influence. Building materials were, and remain in some areas, cob and pleated cane for the walls with clay tiles for the roofs.
Several monumental statues of human figures can be seen in the park, which also contains many hypogea dating from the 6th to the 10th century. These huge underground tombs (some burial chambers are up to 12 m wide) are decorated with motifs that reproduce the internal decor of homes of the period. They reveal the social complexity and cultural wealth of a pre-Hispanic society in the northern Andes.
mandag den 12. november 2012
Built in the 1st centuries B.C. and A.D. under Dacian rule, these fortresses show an unusual fusion of military and religious architectural techniques and concepts from the classical world and the late European Iron Age. The six defensive works, the nucleus of the Dacian Kingdom, were conquered by the Romans at the beginning of the 2nd century A.D.; their extensive and well-preserved remains stand in spectacular natural surroundings and give a dramatic picture of a vigorous and innovative civilization.
tirsdag den 23. oktober 2012
The Uvs Nuur Basin (1,068,853 ha), is the northernmost of the enclosed basins of Central Asia. It takes its name from Uvs Nuur Lake, a large, shallow and very saline lake, important for migrating birds, waterfowl and seabirds. The site is made up of twelve protected areas representing the major biomes of eastern Eurasia. The steppe ecosystem supports a rich diversity of birds and the desert is home to a number of rare gerbil, jerboas and the marbled polecat. The mountains are an important refuge for the globally endangered snow leopard, mountain sheep (argali) and the Asiatic ibex.
mandag den 27. august 2012
Founded in 1690 by Prince Constantine Brancovan, the monastery of Horezu, in Walachia, is a masterpiece of the 'Brancovan' style. It is known for its architectural purity and balance, the richness of its sculptural detail, the treatment of its religious compositions, its votive portraits and its painted decorative works. The school of mural and icon painting established at the monastery in the 18th century was famous throughout the Balkan region.
The property numbers more than 30 islands clustered in three groups and covers surface area of 7,939 hectares. The islands offer a variety of landscapes and are home to a wealth of fauna, including the Bonin Flying Fox, a critically endangered bat, and 195 endangered bird species. Four-hundred and forty-one native plant taxa have been documented on the islands whose waters support numerous species of fish, cetaceans and corals. Ogasawara Islands' ecosystems reflect a range of evolutionary processes illustrated through its assemblage of plant species from both southeast and northwest Asia, alongside many endemic species.
More cards at Ogasawara
onsdag den 15. august 2012
Originally designed as a monument symbolizing the Reconquest, the Convent of the Knights Templar of Tomar (transferred in 1344 to the Knights of the Order of Christ) came to symbolize just the opposite during the Manueline period – the opening up of Portugal to other civilizations.
Indonesia - Cultural Landscape of Bali Province: the Subak System as a Manifestation of the Tri Hita Karana Philosophy
The cultural landscape of Bali consists of five rice terraces and their water temples that cover 19,500 ha. The temples are the focus of a cooperative water management system of canals and weirs, known as subak, that dates back to the 9th century. Included in the landscape is the 18th-century Royal Water Temple of Pura Taman Ayun, the largest and most impressive architectural edifice of its type on the island. The subak reflects the philosophical concept of Tri Hita Karana, which brings together the realms of the spirit, the human world and nature. This philosophy was born of the cultural exchange between Bali and India over the past 2,000 years and has shaped the landscape of Bali. The subak system of democratic and egalitarian farming practices has enabled the Balinese to become the most prolific rice growers in the archipelago despite the challenge of supporting a dense population.
søndag den 29. juli 2012
These two Byzantine monasteries in the Tumanian region from the period of prosperity during the Kiurikian dynasty (10th to 13th century) were important centres of learning. Sanahin was renown for its school of illuminators and calligraphers. The two monastic complexes represent the highest flowering of Armenian religious architecture, whose unique style developed from a blending of elements of Byzantine ecclesiastical architecture and the traditional vernacular architecture of the Caucasian region.
Sanahin - interior view of the library (1063)
søndag den 22. juli 2012
The 34,658 ha site, between the foothills of the Tequila Volcano and the deep valley of the Rio Grande River, is part of an expansive landscape of blue agave, shaped by the culture of the plant used since the 16th century to produce tequila spirit and for at least 2,000 years to make fermented drinks and cloth. Within the landscape are working distilleries reflecting the growth in the international consumption of tequila in the 19th and 20th centuries. Today, the agave culture is seen as part of national identity. The area encloses a living, working landscape of blue agave fields and the urban settlements of Tequila, Arenal, and Amatitan with large distilleries where the agave ‘pineapple' is fermented and distilled. The property is also a testimony to the Teuchitlan cultures which shaped the Tequila area from AD 200-900, notably through the creation of terraces for agriculture, housing, temples, ceremonial mounds and ball courts.
mandag den 5. marts 2012
The city of Tiwanaku, capital of a powerful pre-Hispanic empire that dominated a large area of the southern Andes and beyond, reached its apogee between 500 and 900 AD. Its monumental remains testify to the cultural and political significance of this civilisation, which is distinct from any of the other pre-Hispanic empires of the Americas.
In the 16th century, this area was regarded as the world’s largest industrial complex. The extraction of silver ore relied on a series of hydraulic mills. The site consists of the industrial monuments of the Cerro Rico, where water is provided by an intricate system of aqueducts and artificial lakes; the colonial town with the Casa de la Moneda; the Church of San Lorenzo; several patrician houses; and the barrios mitayos, the areas where the workers lived.
lørdag den 3. marts 2012
Founded in 1540 on the banks of the River Magdalena, Mompox played a key role in the Spanish colonization of northern South America. From the 16th to the 19th century the city developed parallel to the river, with the main street acting as a dyke. The historic centre has preserved the harmony and unity of the urban landscape. Most of the buildings are still used for their original purposes, providing an exceptional picture of what a Spanish colonial city was like.
torsdag den 1. marts 2012
The Residence of Bukovinian and Dalmatian Metropolitans represents a masterful synergy of architectural styles built by Czech architect Josef Hlavka from 1864 to 1882. The property, an outstanding example of 19th-century historicist architecture, also includes a seminary and monastery and is dominated by the domed, cruciform Seminary Church with a garden and park. The complex expresses architectural and cultural influences from the Byzantine period onward and embodies the powerful presence of the Orthodox Church during Habsburg rule, reflecting the Austro-Hungarian Empire policy of religious tolerance.
mandag den 27. februar 2012
Preserved by its long isolation, the Upper Svaneti region of the Caucasus is an exceptional example of mountain scenery with medieval-type villages and tower-houses. The village of Chazhashi still has more than 200 of these very unusual houses, which were used both as dwellings and as defence posts against the invaders who plagued the region.
The historic churches of Mtskheta, former capital of Georgia, are outstanding examples of medieval religious architecture in the Caucasus. They show the high artistic and cultural level attained by this ancient kingdom.
Founded in 1106 in the west of Georgia, the Monastery of Gelati is a masterpiece of the Golden Age of medieval Georgia, a period of political strength and economic growth between the 11th and 13th centuries. It is characterized by the facades of smoothly hewn large blocks, balanced proportions and blind arches for exterior decoration. The Gelati monastery, one of the largest medieval Orthodox monasteries, was also a centre of science and education and the Academy it housed was one of the most important centres of culture in ancient Georgia.
tirsdag den 7. februar 2012
Thomas Jefferson (1743–1826), author of the American Declaration of Independence and third president of the United States, was also a talented architect of neoclassical buildings. He designed Monticello (1769–1809), his plantation home, and his ideal 'academical village' (1817–26), which is still the heart of the University of Virginia. Jefferson's use of an architectural vocabulary based upon classical antiquity symbolizes both the aspirations of the new American republic as the inheritor of European tradition and the cultural experimentation that could be expected as the country matured.
søndag den 22. januar 2012
Hiraizumi - Temples, Gardens and Archaeological Sites Representing the Buddhist Pure Land comprises five sites, including the sacred Mount Kinkeisan. It features vestiges of government offices dating from the 11th and 12th centuries when Hiraizumi was the administrative centre of the northern realm of Japan and rivalled Kyoto. The realm was based on the cosmology of Pure Land Buddhism, which spread to Japan in the 8th century. It represented the pure land of Buddha that people aspire to after death, as well as peace of mind in this life. In combination with indigenous Japanese nature worship and Shintoism, Pure Land Buddhism developed a concept of planning and garden design that was unique to Japan.
tirsdag den 17. januar 2012
The Los Glaciares National Park is an area of exceptional natural beauty, with rugged, towering mountains and numerous glacial lakes, including Lake Argentino, which is 160 km long. At its farthest end, three glaciers meet to dump their effluvia into the milky grey glacial water, launching massive igloo icebergs into the lake with thunderous splashes.
Península Valdés in Patagonia is a site of global significance for the conservation of marine mammals. It is home to an important breeding population of the endangered southern right whale as well as important breeding populations of southern elephant seals and southern sea lions. The orcas in this area have developed a unique hunting strategy to adapt to local coastal conditions.
onsdag den 11. januar 2012
This site coincides with the area of the Putoransky State Nature Reserve, and is located in the central part of the Putorana Plateau in northern Central Siberia. It is situated about 100 km north of the Arctic Circle. The part of the plateau inscribed on the World Heritage List harbours a complete set of subarctic and arctic ecosystems in an isolated mountain range, including pristine taiga, forest tundra, tundra and arctic desert systems, as well as untouched cold-water lake and river systems. A major reindeer migration route crosses the property, which represents an exceptional, large-scale and increasingly rare natural phenomenon.
Human habitation of this elongated sand dune peninsula, 98 km long and 0.4-4 km wide, dates back to prehistoric times. Throughout this period it has been threatened by the natural forces of wind and waves. Its survival to the present day has been made possible only as a result of ceaseless human efforts to combat the erosion of the Spit, dramatically illustrated by continuing stabilisation and reforestation projects.
fredag den 6. januar 2012
Fado, urban popular song of Portugal
Fado is a performance genre incorporating music and poetry widely practised by various communities in Lisbon. It represents a Portuguese multicultural synthesis of Afro-Brazilian sung dances, local traditional genres of song and dance, musical traditions from rural areas of the country brought by successive waves of internal immigration, and the cosmopolitan urban song patterns of the early nineteenth century. Fado songs are usually performed by a solo singer, male or female, traditionally accompanied by a wire-strung acoustic guitar and the Portuguese guitarra – a pear-shaped cittern with twelve wire strings, unique to Portugal, which also has an extensive solo repertoire. The past few decades have witnessed this instrumental accompaniment expanded to two Portuguese guitars, a guitar and a bass guitar. Fado is performed professionally on the concert circuit and in small ‘Fado houses’, and by amateurs in numerous grass-root associations located throughout older neighbourhoods of Lisbon. Informal tuition by older, respected exponents takes place in traditional performance spaces and often over successive generations within the same families. The dissemination of Fado through emigration and the world music circuit has reinforced its image as a symbol of Portuguese identity, leading to a process of cross-cultural exchange involving other musical traditions.
tirsdag den 3. januar 2012
The Cultural Sites of Al Ain (Hafit, Hili, Bidaa Bint Saud and Oases Areas) constitute a serial property that testifies to sedentary human occupation of a desert region since the Neolithic period with vestiges of many prehistoric cultures. Remarkable vestiges in the property include circular stone tombs (ca 2500 B.C.), wells and a wide range of adobe constructions: residential buildings, towers, palaces and administrative buildings. Hili moreover features one of the oldest examples of the sophisticated aflaj irrigation system which dates back to the Iron Age. The property provides important testimony to the transition of cultures in the region from hunting and gathering to sedentarization.
The Jantar Mantar, in Jaipur, is an astronomical observation site built in the early 18th century. It includes a set of some 20 main fixed instruments. They are monumental examples in masonry of known instruments but which in many cases have specific characteristics of their own. Designed for the observation of astronomical positions with the naked eye, they embody several architectural and instrumental innovations. This is the most significant, most comprehensive, and the best preserved of India's historic observatories. It is an expression of the astronomical skills and cosmological concepts of the court of a scholarly prince at the end of the Mughal period.