onsdag den 29. juli 2015
The site of La Chaux-de-Fonds / Le Locle watchmaking town-planning consists of two towns situated close to one another in a remote environment in the Swiss Jura mountains, on land ill-suited to farming. Their planning and buildings reflect watchmakers’ need of rational organization. Planned in the early 19th century, after extensive fires, the towns owed their existence to this single industry. Their layout along an open-ended scheme of parallel strips on which residential housing and workshops are intermingled reflects the needs of the local watchmaking culture that dates to the 17th century and is still alive today. The site presents outstanding examples of mono-industrial manufacturing-towns which are well preserved and still active. The urban planning of both towns has accommodated the transition from the artisanal production of a cottage industry to the more concentrated factory production of the late 19th and 20th centuries. The town of La Chaux-de-Fonds was described by Karl Marx as a “huge factory-town” in Das Kapital where he analyzed the division of labour in the watchmaking industry of the Jura.
Founded in 1773 in South Jutland, the site is an example of a planned settlement of the Moravian Church, a Lutheran free congregation centred in Herrnhut, Saxony. The town was planned to represent the Protestant urban ideal, constructed around a central Church square. The architecture is homogenous and unadorned, with one and two-storey buildings in yellow brick with red tile roofs. The democratic organization of the Moravian Church, with its pioneering egalitarian philosophy, is expressed in its humanistic town planning. The settlement’s plan opens onto agricultural land and includes important buildings for the common welfare such as large communal houses for the congregation’s widows and unmarried men and women. The buildings are still used by an influential community of the Moravian Church.
fredag den 17. juli 2015
The site encompasses a series of twenty three component parts, mainly located in the southwest of Japan. It bears testimony to the rapid industrialization of the country from the middle of the 19th century to the early 20th century, through the development of the steel industry, shipbuilding and coal mining. The site illustrates the process by which feudal Japan sought technology transfer from Europe and America from the middle of the 19th century and how this technology was adapted to the country’s needs and social traditions. The site testifies to what is considered to be the first successful transfer of Western industrialization to a non-Western nation.
Good bye Hashima (spring of 1974)
Located within what was once the estuary of the River Kaystros, Ephesus comprises successive Hellenistic and Roman settlements founded on new locations, which followed the coastline as it retreated westward. Excavations have revealed grand monuments of the Roman Imperial period including the Library of Celsus and the Great Theatre. Little remains of the famous Temple of Artemis, one of the “Seven Wonders of the World,” which drew pilgrims from all around the Mediterranean. Since the 5th century, the House of the Virgin Mary, a domed cruciform chapel seven kilometres from Ephesus, became a major place of Christian pilgrimage. The Ancient City of Ephesus is an outstanding example of a Roman port city, with sea channel and harbour basin.